René François Ghislain Magritte (1898–1967) stands as one of the most influential figures in twentieth-century Surrealism. Born in Belgium as the eldest of three brothers, Magritte began painting at the age of 17. His early artistic development was deeply shaped by his fascination with the mysterious and the inexplicable, themes that would become central to his oeuvre.
A pivotal influence on Magritte was the Italian painter Giorgio de Chirico. De Chirico’s metaphysical paintings liberated everyday objects from their conventional contexts, rendering the familiar strange and enigmatic. This approach profoundly impacted Magritte, who adopted and expanded upon the idea of transforming the banal into the mysterious. De Chirico thus became a guiding figure for Magritte’s later work, particularly as Magritte gravitated towards Surrealism in the 1920s.
The late 1920s marked a crucial period in Magritte’s career. Between 1927 and 1930, he lived with his wife Georgette near Paris, where he engaged directly with the Parisian Surrealist circle, including André Breton and Salvador Dalí. By this time, Magritte had already produced his first Surrealist works (beginning in 1925), but his contact with the Parisian avant-garde further deepened his commitment to the movement.
During this Parisian period, Magritte painted approximately a quarter of his total oil paintings, marking it as an intensely creative phase. His works from 1926–1927, likely influenced by de Chirico, are characterized by a heightened preoccupation with mystery. Magritte juxtaposed seemingly unrelated objects within a single composition, often dissolving traditional notions of three-dimensional space. While he maintained the rules of perspective, he refrained from enclosing his subjects within a clearly defined spatial environment. Instead, a kind of visual dialogue emerges between the objects and the ambiguous pictorial levels, intensifying the enigmatic and unsettling atmosphere.
Magritte’s technique of merging disparate objects—creating hybrid forms unfamiliar to the viewer—became increasingly prominent during his time in Paris. His precise, almost photographic painting style heightened the sense of disquiet, as the uncanny transformations appeared all the more real.
“Les cicatrices de la mémoire” (“The Scars of Memory”) exemplifies Magritte’s fascination with ambiguous space and transformation. In this oil painting, the artist employs a cool color palette to depict an area framed by a balustrade, beyond which lies a sky filled with gray, somber clouds. The balustrade functions as a barrier, demarcating interior from exterior, yet Magritte subverts this boundary by placing a half-open door in the scene—a motif recurrent in his work.
Doors, windows, and mirrors have long served as metaphors in art for the threshold between different realms: inside and outside, reality and imagination, life and death. Art theorists such as Leon Battista Alberti and artists like Albrecht Dürer conceptualized the painting itself as an imaginary window, a notion Magritte playfully interrogates by situating the door ambiguously within the pictorial space. In “Les cicatrices de la mémoire,” the door stands unattached in the room, detached from any architectural context, and is positioned in front of the balustrade, further destabilizing the viewer’s sense of spatial logic.
The sky, rendered in gloomy grays rather than Magritte’s typical bright blue with white cumulus clouds, suggests a deliberate shift in mood—perhaps alluding to the psychological or emotional undertones of memory and loss.
A particularly intriguing element is the hand in the foreground, which appears to emerge from the viewer’s own space, holding what resembles the head of an amphibian. The creature is only suggested through the form and two black dots that might be eyes. Both the hand and the head share the same color and texture, blurring the distinction between animate and inanimate, subject and object. This ambiguity is characteristic of Magritte’s interest in metamorphosis—the transformation of one entity into another.
Magritte deliberately leaves the meaning of this motif open, inviting diverse interpretations. The painting thus becomes a site of psychological projection, where viewers confront the boundaries between perception and reality, memory and imagination.
Toussaint Collection, Brussels
R. A. Augustini, Paris
Auction Christie’s, London, March 30, 1981, Lot 64
Galerie Beyeler, Basel (1981)
Private collection, Switzerland (acquired from the above)
Private collection, Europe
Patrick Waldberg, René Magritte, Brussels, De Rache, 1965, p. 87, with ill. and p. 342.
Alain Robbe-Grillet, La belle captive, Brussels, Cosmos, 1975, p. 64, with ill.
David Sylvester and Sarah Whitfield, René Magritte, Vol. I: Oil Paintings 1916–1930, Catalogue Raisonné,
Antwerp, Menil Foundation, Basel, Wiese Verlag, 1992, pp. 200–201.